Who was Edmund Burke?
Edmund Burke was born in Dublin in 1730, educated at a Quaker school and at Trinity College Dublin, and trained at the Middle Temple in London. He first made his name as a writer, publishing A Philosophical Enquiry into the Sublime and Beautiful in 1757. In 1765 he became private secretary to the Marquis of Rockingham and entered the House of Commons, where he sat for nearly 29 years as a Whig. He held office only briefly in 1782 and 1783. His 1790 Reflections on the Revolution in France led to a break with some party colleagues, and in his last years he wrote widely on revolutionary France and on Ireland. He died in 1797.
Political views
Argued in 1775 for conciliation with the American colonies rather than coercion.
Source: gutenberg.orgTold the electors of Bristol in 1774 that a representative owes them his judgment, not merely obedience to their opinion.
Source: gutenberg.orgCriticised the French Revolution in 1790, defending inherited institutions and gradual reform over abstract schemes.
Source: gutenberg.orgHeld that a state must be able to change in order to preserve itself.
Source: gutenberg.orgArgued in 1795 that government should not set grain prices and that the laws of commerce should be respected.
Source: gutenberg.orgLed the impeachment of Warren Hastings over the conduct of British rule in India.
Source: gutenberg.org
Legacy
Burke is widely cited as a founder of modern conservatism, admired for his defence of tradition, prudence and gradual reform, and many liberals also value his support for the American colonists, Irish Catholics and Indian subjects of the East India Company. Critics, beginning with Thomas Paine and Mary Wollstonecraft, argued that he defended privilege and inequality, and later writers have questioned whether his views form a consistent system. The Stanford Encyclopedia of Philosophy notes that no political party or ideology has been able to claim his legacy fully.
In their words
To be attached to the subdivision, to love the little platoon we belong to in society, is the first principle (the germ, as it were) of public affections.
A state without the means of some change is without the means of its conservation.
