Who was Simone de Beauvoir?
Simone de Beauvoir was born in Paris and studied philosophy at the Sorbonne, where she met Jean-Paul Sartre, her lifelong partner and intellectual collaborator. She taught philosophy until 1943 and then wrote full time, producing novels, essays and memoirs. The Ethics of Ambiguity (1947) set out an existentialist ethics of freedom, and The Second Sex (1949) analyzed how women have been defined as the 'Other' in relation to men. Her novel The Mandarins won the Prix Goncourt in 1954. She took part in campaigns against the Algerian War and, from the 1970s, in the French women's liberation movement.
Political views
Argued that womanhood is shaped by society and history rather than fixed by biology or an 'eternal feminine'.
Source: marxists.orgHeld that biological facts do not establish a fixed destiny or a natural hierarchy of the sexes.
Source: marxists.orgWrote and signed the 1971 Manifesto of the 343, in which women declared they had had abortions, then illegal in France.
Source: plato.stanford.eduOpposed the French war in Algeria and publicized the torture of Algerians by French officers.
Source: iep.utm.eduDeclared herself a feminist in 1972 and co-founded the journal Questions Féministes with Marxist feminists.
Source: plato.stanford.eduCriticized society's treatment of the elderly in The Coming of Age (1970).
Source: iep.utm.edu
Legacy
The Second Sex is widely regarded as a foundation of second-wave feminism and influenced writers such as Betty Friedan, as well as later gender theory. Philosophers increasingly study her as an original existentialist thinker rather than only as Sartre's partner. Admirers credit her with framing the distinction between sex and socially constructed gender. Critics include conservatives and religious thinkers who reject her views on marriage, motherhood and abortion, and some feminists who argue that she undervalued motherhood or generalized from the experience of educated Western women. Others have criticized her and Sartre's periods of sympathy for Soviet and Maoist regimes, as well as aspects of her personal relationships.
In their words
She is defined and differentiated with reference to man and not he with reference to her; she is the incidental, the inessential as opposed to the essential.
