PoliticalTests
Portrait of Elizabeth Cady Stanton
1815-1902United States

Portrait: Unknown author, Public domain, via Wikimedia Commons

Elizabeth Cady Stanton

Women's rights leader and organizer of the 1848 Seneca Falls Convention · First president of the National Woman Suffrage Association · Co-editor of The Revolution · Author of The Woman's Bible

Writer and reformer who drafted the Declaration of Sentiments at Seneca Falls in 1848 and spent half a century pressing for women's suffrage, divorce reform and a secular state.

ECONOMYSTATE AND LIBERTYSOCIETYWORLDOwnershipMarketsWelfareAuthoritySecurityStructureMoralityReligionTechnologyCultureTradeForeign
  • Position
  • Solid, past the ring: second pole
  • Short, inside the ring: first pole
  • Balanced

★ Elizabeth Cady Stanton on 12 axes

Share of each pole

Economy

Equality / Markets
  • OwnershipNo clear record
    PublicPrivate
  • MarketsNo clear record
    PlannedFree
  • WelfareNo clear record
    SharedSelf-reliant

State and liberty

Liberty / Authority
  • AuthorityModerate: Democratic
    DemocraticStrong leader
  • SecurityMild: Liberty
    LibertyOrder
  • StructureModerate: Central
    LocalCentral

Society

Progress / Tradition
  • MoralityModerate: Progressive
    ProgressiveTraditional
  • ReligionStrong: Secular
    SecularReligious
  • TechnologyNo clear record
    EmbraceCaution
  • CultureMild: National identity
    MulticulturalNational identity

World

Global / Nation
  • TradeNo clear record
    GlobalProtected
  • Foreign policyNo clear record
    CooperationStrength

How we placed it

Judgment calls

Positions summarize typical stances from primary sources and reference works. Where an axis is genuinely contested, the reasoning is below.

Ownership
No developed position on economic ownership is documented; left null, as are markets, welfare, technology, trade and foreign policy.
Structure
Worked for a federal suffrage amendment as well as state reforms such as New York's married women's property laws.
Morality
Went further than most suffragists by pressing for liberal divorce laws, custody rights and dress reform, so she scores well toward the progressive end for her era.
Religion
Argued for a secular state and attacked male-centered theology in The Woman's Bible.
Culture
Her opposition to the Fifteenth Amendment included elitist and racially condescending remarks and arguments against the votes of natives and foreigners; scored toward the national identity side.

6 axes are marked as no clear record: there is no reasonable basis to place Elizabeth Cady Stanton there, so matching leaves them out.

Who was Elizabeth Cady Stanton?

Elizabeth Cady Stanton was born in Johnstown, New York, in 1815. Her husband, Henry Stanton, was an abolitionist, and when women delegates were barred from the 1840 World Anti-Slavery Convention in London she and Lucretia Mott resolved to hold a women's rights meeting. That meeting became the Seneca Falls Convention of July 1848, where Stanton was the main author of the Declaration of Sentiments. From 1851 she worked closely with Susan B. Anthony, with Stanton generally writing and Anthony organizing. She co-edited The Revolution, led the National Woman Suffrage Association from 1869 and co-wrote the History of Woman Suffrage. She died in New York City in 1902.

Political views

  • Drafted the Declaration of Sentiments, which listed denial of the elective franchise first among women's grievances.

    Source: nps.gov
  • Called marriage a civil contract and argued for divorce law reform, including drunkenness as grounds for divorce.

    Source: en.wikipedia.org
  • Campaigned for married women's property rights, equal wages and employment, and dress and religious reform.

    Source: nps.gov
  • Co-founded the Women's Loyal National League in 1863 to gather petitions for the Thirteenth Amendment ending slavery.

    Source: en.wikipedia.org
  • Opposed the Fourteenth and Fifteenth Amendments because they extended voting rights to Black men but not to women.

    Source: womenshistory.org
  • Argued for a secular state and, in The Woman's Bible (1895 and 1898), criticized religious orthodoxy for limiting women's equality.

    Source: womenshistory.org

Legacy

Admirers regard Stanton as the leading intellectual of the 19th-century women's movement, whose Declaration of Sentiments set its agenda and whose arguments on marriage, divorce and religion anticipated later feminism. Her decades of writing and lecturing helped build the campaign that ended with the Nineteenth Amendment in 1920, eighteen years after her death. Critics and historians also stress her failings. During the Fifteenth Amendment dispute she made elitist and racially condescending remarks, including use of the slur Sambo, which drew criticism from Frederick Douglass and split the suffrage movement. She focused mainly on educated, propertied women and spoke against the votes of immigrant men. The Woman's Bible was controversial even among fellow suffragists.

In their words

We hold these truths to be self-evident; that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.
Declaration of Sentiments, Seneca Falls Convention, 1848

★ 12 Axes Political Test ★

How close are you to Elizabeth Cady Stanton?

Answer plain statements on 12 axes and see your match with Elizabeth Cady Stanton and every other profile on the site, axis by axis.

FAQ

Elizabeth Cady Stanton: questions

What was the Declaration of Sentiments?

It was the founding document of the Seneca Falls Convention of 1848, written mainly by Stanton. Modeled on the Declaration of Independence, it listed women's grievances and demanded rights including the vote.

Why did Stanton oppose the Fifteenth Amendment?

She objected that it enfranchised Black men while leaving all women without the vote. Her campaign against it included racially demeaning arguments that historians widely criticize and that split the suffrage movement.

What was The Woman's Bible?

It was a commentary on biblical passages about women, published by Stanton and a committee in 1895 and 1898. It argued that orthodox religion and male-centered theology had been used to keep women subordinate.