Who was Elizabeth Cady Stanton?
Elizabeth Cady Stanton was born in Johnstown, New York, in 1815. Her husband, Henry Stanton, was an abolitionist, and when women delegates were barred from the 1840 World Anti-Slavery Convention in London she and Lucretia Mott resolved to hold a women's rights meeting. That meeting became the Seneca Falls Convention of July 1848, where Stanton was the main author of the Declaration of Sentiments. From 1851 she worked closely with Susan B. Anthony, with Stanton generally writing and Anthony organizing. She co-edited The Revolution, led the National Woman Suffrage Association from 1869 and co-wrote the History of Woman Suffrage. She died in New York City in 1902.
Political views
Drafted the Declaration of Sentiments, which listed denial of the elective franchise first among women's grievances.
Source: nps.govCalled marriage a civil contract and argued for divorce law reform, including drunkenness as grounds for divorce.
Source: en.wikipedia.orgCampaigned for married women's property rights, equal wages and employment, and dress and religious reform.
Source: nps.govCo-founded the Women's Loyal National League in 1863 to gather petitions for the Thirteenth Amendment ending slavery.
Source: en.wikipedia.orgOpposed the Fourteenth and Fifteenth Amendments because they extended voting rights to Black men but not to women.
Source: womenshistory.orgArgued for a secular state and, in The Woman's Bible (1895 and 1898), criticized religious orthodoxy for limiting women's equality.
Source: womenshistory.org
Legacy
Admirers regard Stanton as the leading intellectual of the 19th-century women's movement, whose Declaration of Sentiments set its agenda and whose arguments on marriage, divorce and religion anticipated later feminism. Her decades of writing and lecturing helped build the campaign that ended with the Nineteenth Amendment in 1920, eighteen years after her death. Critics and historians also stress her failings. During the Fifteenth Amendment dispute she made elitist and racially condescending remarks, including use of the slur Sambo, which drew criticism from Frederick Douglass and split the suffrage movement. She focused mainly on educated, propertied women and spoke against the votes of immigrant men. The Woman's Bible was controversial even among fellow suffragists.
In their words
We hold these truths to be self-evident; that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.
