Who was Jean-Jacques Rousseau?
Jean-Jacques Rousseau was born in the Republic of Geneva and lived mostly in France, where he moved among the Encyclopedists before breaking with many of them. His Discourse on the Arts and Sciences (1750) and Discourse on the Origin of Inequality (1755) argued that civilization had corrupted natural human goodness and produced unjust inequality. In The Social Contract and Emile, both published in 1762 and condemned by the Paris authorities, he set out a theory of popular sovereignty and a program of education. He later wrote Considerations on the Government of Poland, along with autobiographical works such as the Confessions, and developed a serious interest in botany.
Political views
Argued that legitimate authority arises only from a social contract in which citizens together form a sovereign guided by the general will.
Source: plato.stanford.eduHeld that sovereignty cannot be represented, so laws must be approved by the assembled people rather than elected deputies.
Source: plato.stanford.eduTraced inequality to the institution of private property, while later accepting property under the authority of law.
Source: iep.utm.eduWrote that no citizen should be rich enough to buy another, nor poor enough to be forced to sell himself.
Source: gutenberg.orgProposed a civil religion with simple articles of faith, under which those who rejected it could be banished as anti-social.
Source: gutenberg.orgQuestioned whether advances in the arts and sciences had improved morals, answering that they had not.
Source: iep.utm.eduAssigned a founding Legislator the task of framing a people's basic laws, a figure scholars link to his concern with civic virtue.
Source: plato.stanford.edu
Legacy
Rousseau became a central reference for the French revolutionaries, and his ideas of popular sovereignty and equality influenced democratic, republican and socialist thought. Romantic writers and educational reformers drew heavily on Emile and his novels. Admirers see him as a defender of freedom and self-government against inequality. Liberal critics have argued that his general will could justify coercion of dissenters, and Mary Wollstonecraft and later feminist writers criticized his exclusion of women from his ideals of freedom.
In their words
Man is born free; and everywhere he is in chains.
