Who was Isaiah Berlin?
Isaiah Berlin was born in Riga, then part of the Russian Empire, into a Jewish family that witnessed the Russian Revolution in Petrograd before moving to Britain in 1921. He studied at Oxford, where he spent most of his career, and served as a British diplomat in Washington and Moscow during and after the Second World War. His 1958 lecture Two Concepts of Liberty distinguished freedom from interference from the ideal of self-mastery. He was knighted in 1957, became the founding President of Wolfson College, Oxford, and served as President of the British Academy.
Political views
Distinguished negative liberty, the area in which a person is left alone, from positive liberty, the idea of self-mastery or self-government.
Source: plato.stanford.eduWarned that positive liberty can be used to justify coercing people in the name of their 'real' or rational selves.
Source: plato.stanford.eduHeld that genuine human values are many, can conflict and cannot always be ranked on a single scale.
Source: plato.stanford.eduArgued that the first public obligation is to avoid extremes of suffering and to seek a precarious balance between values.
Source: plato.stanford.eduCriticized theories of historical inevitability, including Marxist determinism, for denying individual responsibility.
Source: plato.stanford.eduOpposed communism while emphasizing the human need for belonging to a community and nation.
Source: plato.stanford.edu
Legacy
Berlin's essay on two concepts of liberty is one of the most cited texts in modern political philosophy, and his value pluralism shaped later liberal theory and debates on multiculturalism. He was admired as a defender of liberal tolerance during the Cold War, and some admirers called him a liberal saint. Critics on the right, such as Roger Scruton, and on the left, such as Christopher Hitchens, accused him of complacency or evasiveness on the political issues of his time. Leo Strauss and others argued that his pluralism collapses into relativism, while philosophers including Charles Taylor challenged his preference for negative liberty. His work also revived interest in Counter-Enlightenment thinkers.
In their words
We are faced with choices between ends equally ultimate, and claims equally absolute, the realisation of some of which must inevitably involve the sacrifice of others.
