Who was G. K. Chesterton?
Gilbert Keith Chesterton was born in Kensington, London, studied at the Slade School of Fine Art and University College London and became one of the most prolific journalists and essayists of Edwardian England. He wrote the Father Brown detective stories, the novels The Napoleon of Notting Hill and The Man Who Was Thursday, and works of Christian apologetics such as Orthodoxy (1908). Baptized in the Church of England, he entered full communion with the Catholic Church in 1922. With his friend Hilaire Belloc he developed distributism, and in 1926 he helped found the Distributist League, promoted through his paper G.K.'s Weekly.
Political views
Promoted distributism, the view that productive property such as land, shops and workshops should be owned by as many families as possible.
Source: christianhistoryinstitute.orgCriticized capitalism for concentrating wealth in a few hands and communism for concentrating it in the state.
Source: christianhistoryinstitute.orgOpposed eugenics and the Mental Deficiency Act 1913 in Eugenics and Other Evils.
Source: en.wikipedia.orgDefended tradition as a form of democracy that gives a voice to past generations.
Source: gutenberg.orgCalled himself the last liberal and supported the Liberal Party until he severed ties in 1928.
Source: en.wikipedia.orgArgued in What's Wrong with the World that ordinary families had been denied land and property by governing elites.
Source: gutenberg.orgDefended the family and Christian moral teaching against what he saw as modern skepticism.
Source: gutenberg.org
Legacy
Chesterton influenced writers such as Jorge Luis Borges and C. S. Lewis, who credited The Everlasting Man with aiding his conversion, and a 1909 column of his made a strong impression on Mohandas Gandhi. Catholic social thinkers, localists and some conservatives continue to cite distributism, and he is admired by both liberal and conservative Christians. Critics have argued that distributism was never practicable at national scale, and the Distributist League, whose membership peaked at about 2,000 in 1928, broke apart in the 1940s. Scholars and critics have also documented antisemitic stereotypes in his writing, which some defenders have sought to place in the context of his era.
In their words
Tradition means giving votes to the most obscure of all classes, our ancestors. It is the democracy of the dead.
The Christian ideal has not been tried and found wanting. It has been found difficult; and left untried.
